Oath Of ABVP

I am Akhil Bhartiya Vidyarthi Parishad .I am Voice Of crore of Indian Student,Who together Say Vande Mataram.I am Sign Of Gyan,shil ,Ekata Which Represent India.I am Follower Of Nationalist Ideology Which Say "वासु देव कुटुंब " Means Entire World is From One Family,so In turn I am True Form Of Securlarism.I am A student Organization,For The Student,From The Student ,And Will Forever For Mother India

Jay Hind Vande Mataram

National Office Bearers

National Office Bearer:

PRESIDENT Prof. Milind Marathe milindsmarathe@rediffmail.com	Tel/Mobile: 123564 Fax: 23456
GENERAL SECRETARY Shri. Vishnudatta Sharma vdsharma70@rediffmail.com	Tel/Mobile: 123564 Fax: 23456
VICE PRESIDENTS Dr. Payal Mago payalmago@gmail.com	Tel/Mobile: 123564 Fax: 23456
Dr. Raghurajkishor Tiwari	Tel/Mobile: 123564 Fax: 23456
Prof. Kiran Hazarika	Tel/Mobile: 123564 Fax: 23456
Prof. Jaykumar	Tel/Mobile: 123564 Fax: 23456
DR. Rajneesh Shukla	Tel/Mobile: 123564 Fax: 23456
SECRETARIES Shri Samay Bansod bansodsml@gmail.com
Shri Ravikumar abvpravikumar@gmail.com	Tel/Mobile: 123564 Fax: 23456
Shri Ramshankar Sinha	Tel/Mobile: 123564 Fax: 23456
Shri Umesh Dutta uds77@rediffmail.com	Tel/Mobile: 123564 Fax: 23456
Kum. Ashwini Paranjape greatashwini@yahoo.co.in	Tel/Mobile: 123564 Fax: 23456
ORGANISING SECRETARY Shri Sunil Ambekar ambekarsunil@gmail.com	Tel/Mobile: 123564 Fax: 23456
JT. ORGANISING SECRETARY Shri B.Surendran abvpsurendran@gmail.com	Tel/Mobile: 123564 Fax: 23456
Shri K.N.Raghunandan abvpraghu@yahoo.com	Tel/Mobile: 123564 Fax: 23456
OFFICE SERCRETARY Shri Bharat Singh bharatsingh107@gmail.com	Tel/Mobile: 123564 Fax: 23456
TREASURER Shri Shyam Agrawal	Tel/Mobile: 123564 Fax: 23456

About Us

The ABVP was started soon after independence with the objective of channelising students' energies in the task of national reconstruction by a group of students and teachers who drew their inspiration from the RSS, the premier nationalist organisation of the country. Its growth process was slow and sporadic in the first few years but it picked up after Prof. Yeshwantrao Kelkar, a lecturer in Bombay, became its main organiser in 1958. He was its real architect and builder. As a consequence of singe-minded devotion of Prof. Kelkar, who passionately tried to build up this organisation till his death in 1987, the ABVP is what it is today.
The uniqueness of the Parishad lies in the fact that it has emerged as a stable organisation of floating population of students. Perhaps no social organisation has its members changing so quickly and regularly as the ABVP has. Despite this handicap, the ABVP has gained strength day by day. In all probability, the ABVP is the only example of its type throughout the world. Another unique feature of the oraganisation is that though it is a student organisation in every respect, the teachers also take an active part in its functioning. Ever since its inception teachers have been deeply involved in building up the organisation and they comprise the permanent component of the membership.
What distinguishes the ABVP from other organisations is the fact that it is a full-fledged and regular student organisation which has evolved a distinctphilosophy and role for a student organisation and which organises multifarious activities to fulfill its objective of national reconstruction.So far as ABVP's contribution in the national life is concerned it can be said with pride that apart from organising a lot of constructive and meaningful activities and helping to solve the problems related to student and educational field, the Parishad has played an important role in highlighting and solving larger problems of the country. The thoughts and ideals of the ABVP on educational change can prove as valuable assets for any educational ministry or department. Be it the issue of terrorism in Kashmir or of infiltration of foreigners into Assam and border states, or the issue of reservation and Mandal recommendations or the gigantic task of integrating north-eastern citizens with those of the other parts of the country or the problem of unemployment and economic reconstruction of the country or the fight against social inequalities or the calamity of earthquake in Marathwada, the ABVP has never been found wanting both on the plains of thinking and action. The ABVP today has a cadre of socially committed workers who are capable of undertaking any challenging task.
The coming days would witness a more active, meaningful and effective participation by the ABVP in the task of national reconstruction and the country and its citizens would feel proud of such a role of the ABVP.

अभियांत्रिकीच्या विद्यार्थ्यांसाठी अभाविपचे मुंबईविद्यापीठात आंदोलन:

मुंबई - अभियांत्रिकी शाखेच्या अनुत्तीर्ण विद्यार्थ्यांकरिता जुन्या अभ्यासक्रमानुसार परीक्षा घेण्यात यावी, या मागणीसाठी अखिल भारतीय विद्यार्थी सेनेच्या कार्यकर्त्यांनी आज (ता. ८) मुंबई विद्यापीठाच्या फोर्ट कॅम्पस येथे आंदोलन केले.
दरम्यान, या विद्यार्थ्यांच्या परीक्षा १७ सप्टेंबरपासून घेण्याबाबतचे पत्र विद्यापीठाने परीक्षा नियंत्रक प्रा. विलास शिंदे यांना पाठविल्याचे अभाविपच्या प्रसिद्धी पत्रकात म्हटले असले, तरी विद्यापीठाने मात्र कालच या परीक्षेचे वेळापत्रक प्रसिद्ध केल्याचे म्हटले आहे.
मुंबई विद्यापीठाच्या अभियांत्रिकी शाखेच्या अनुत्तीर्ण झालेल्या विद्यार्थ्यांना तीन सेमिस्टरनंतर नवीन अभ्यासक्रमानुसार परीक्षाअर्ज भरावा लागतो. परंतु हा नियम विद्यापीठाने महाविद्यालयांना कळविला नसल्याचे विद्यार्थ्यांचे म्हणणे आहे. त्यामुळे सर्व विद्यार्थ्यांचे अर्ज जुन्याच अभ्यासक्रमानुसार फेब्रुवारी २००९ मध्ये भरून घेण्यात आले. अर्ज भरून घेताना विद्यापीठाने कोणताही आक्षेप घेतला नाही. मे महिन्यात होणाऱ्या परीक्षादेखील विद्यापीठाने घेतल्या नाहीत. ही चूक विद्यापीठाची असून अभियांत्रिकी शाखेच्या या विद्यार्थ्यांच्या परीक्षा त्वरित घेऊन लवकरात लवकर निकाल जाहीर करावा आणि उत्तीर्ण होणाऱ्या विद्यार्थ्यांना पुढील सेमिस्टरला बसण्याची परवानगी द्यावी, तसेच या विद्यार्थ्यांना प्रॅक्‍टिकल व लेक्‍चर्सना बसण्याची परवानगी देण्यात यावी, अशी मागणी "अभाविप'ने विद्यापीठाकडे केली आहे. असे न झाल्यास आंदोलन करण्याचा इशारा संघटनेने दिला आहे.

Swami Vivekananada

SWAMI VIVEKANANDA'S inspiring personality was well known both in India and in America during the last decade of the nineteenth century and the first decade of the twentieth. The unknown monk of India suddenly leapt into fame at the Parliament of Religions held in Chicago in 1893, at which he represented Hinduism. His vast knowledge of Eastern and Western culture as well as his deep spiritual insight, fervid eloquence, brilliant conversation, broad human sympathy, colourful personality, and handsome figure made an irresistible appeal to the many types of Americans who came in contact with him. People who saw or heard Vivekananda even once still cherish his memory after a lapse of more than half a century.

In America Vivekananda's mission was the interpretation of India's spiritual culture, especially in its Vedantic setting. He also tried to enrich the religious consciousness of the Americans through the rational and humanistic teachings of the Vedanta philosophy. In America he became India's spiritual ambassador and pleaded eloquently for better understanding between India and the New World in order to create a healthy synthesis of East and West, of religion and science.

In his own motherland Vivekananda is regarded as the patriot saint of modern India and an inspirer of her dormant national consciousness, To the Hindus he preached the ideal of a strength-giving and man-making religion. Service to man as the visible manifestation of the Godhead was the special form of worship he advocated for the Indians, devoted as they were to the rituals and myths of their ancient faith. Many political leaders of India have publicly acknowledged their indebtedness to Swami Vivekananda.

The Swami's mission was both national and international. A lover of mankind, he strove to promote peace and human brotherhood on the spiritual foundation of the Vedantic Oneness of existence. A mystic of the highest order, Vivekananda had a direct and intuitive experience of Reality. He derived his ideas from that unfailing source of wisdom and often presented them in the soulstirring language of poetry.

The natural tendency of Vivekananda's mind, like that of his Master, Ramakrishna, was to soar above the world and forget itself in contemplation of the Absolute. But another part of his personality bled at the sight of human suffering in East and West alike. It might appear that his mind seldom found a point of rest in its oscillation between contemplation of God and service to man. Be that as it may, he chose, in obedience to a higher call, service to man as his mission on earth; and this choice has endeared him to people in the West, Americans in particular.

In the course of a short life of thirty-nine years (1863-1902), of which only ten were devoted to public activities-and those, too, in the midst of acute physical suffering-he left for posterity his four classics: Jnana-Yoga, Bhakti-Yoga, Karma-Yoga, and Raja-Yoga, all of which are outstanding treatises on Hindu philosophy. In addition, he delivered innumerable lectures, wrote inspired letters in his own hand to his many friends and disciples, composed numerous poems, and acted as spiritual guide to the many seekers, who came to him for instruction. He also organized the Ramakrishna Order of monks, which is the most outstanding religious organization of modern India. It is devoted to the propagation of the Hindu spiritual culture not only in the Swami's native land, but also in America and in other parts of the world.

Swami Vivekananda once spoke of himself as a "condensed India." His life and teachings are of inestimable value to the West for an understanding of the mind of Asia. William James, the Harvard philosopher, called the Swami the "paragon of Vedantists." Max Muller and Paul Deussen, the famous Orientalists of the nineteenth century, held him in genuine respect and affection. "His words," writes Romain Rolland, "are great music, phrases in the style of Beethoven, stirring rhythms like the march of Handel choruses. I cannot touch these sayings of his, scattered as they are through the pages of books, at thirty years' distance, without receiving a thrill through my body like an electric shock. And what shocks, what transports, must have been produced when in burning words they issued from the lips of the hero!''

UNIVERSAL TEACHINGS OF SWAMI VIVEKANANDA

SEE GOD IN ALL
This is the gist of all worship - to be pure and to do good to others. He who sees Siva in the poor, in the weak, and in the diseased, really worships Siva, and if he sees Siva only in the image, his worship is but preliminary. He who has served and helped one poor man seeing Siva in him, without thinking of his cast, creed, or race, or anything, with him Siva is more pleased than with the man who sees Him only in temples.

GOD IS WITHIN YOU
It is impossible to find God outside of ourselves. Our own souls contribute all of the divinity that is outside of us. We are the greatest temple. The objectification is only a faint imitation of what we see within ourselves.

PERSEVERE IN YOUR SEARCH FOR GOD
To succeed, you must have tremendous perseverance, tremendous will. "I will drink the ocean," says the persevering soul, "at my will mountains will crumble up." Have that sort of energy, that sort of will, work hard, and you will reach the goal.

TRUST COMPLETELY IN GOD
Stand up for God; let the world go.

LOVE OF GOD IS ESSENTIAL
Giving up all other thoughts, with the whole mind day and night worship God. Thus being worshipped day and night, He reveals himself and makes His worshippers feel His presence.

GREAT THINKERS OF THE EAST AND WEST
ON
SWAMI VIVEKANANDA

"My homage and respect to the very revered memory of Swami Vivekananda . . . . after having gone through [his works], the love that I had for my country became a thousandfold."

-- Mahatma Gandhi

"His whole life and teaching inspired my generation . . . . he brought his great spirituality to bear upon his patriotism and thus his message was not confined to India only, but was for the whole world. I pay my homage to his memory."

-- Jawaharlal Nehru

"The thought of this warrior prophet of India left a deep mark upon the United States . . . . I cannot touch these sayings of his . . . without giving a thrill through my body like an electric shock. And what shocks, what transports must have been produced when in burning words they issued from the lips of the hero!"

-- Romain Rolland

"[Vivekananda is] one of the very greatest historical figures that India has ever produced. When one sees the full range of his mind, one is astounded."

-- Christopher Isherwood

"The man [Vivekananda] is simply a wonder for oratorical power . . . the Swami is an honor to humanity."

-- William James

"At this exposition [the Parliament of Religions], the Swami charmed audiences with his magical oratory, and left an indelible mark on America's spiritual development."

-- National Portrait Gallery, Smithsonian Institution (from "Abroad in America: Visitors to the New Nation")

"It was the voice of the ancient rishis of the Vedas, speaking sweet words of love and toleration."

-- The Brooklyn Standard

For More Imformation Go To http://www.ramakrishna.or